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It was big and all, but because it was so useless I finally just smashed it to pieces., Zhuangzi said, You are certainly stupid when it comes to using big things. Forthcoming. And between one individual and another, and another, each will be in some ways Huizi, and in other ways Zhuang Zhou. No potential conflict of interest was reported by the author(s). 2011. Wandering on the Way. A logical analysis of the debate on Hao River - Taylor & Francis It amounts to life-affirmation or to life-denialto acceptance or to rejection. Dancy, J., 1985, The role of imaginary cases in ethics, Pacific Philosophical Quarterly, 66: 141-153. % For example, Nozick claims that no one would actually plug into his Experience Machine for life, and he uses this to argue that there is something wrong with utilitarianism, the view which states that all we should care about is maximizing pleasure. The great gourd. Therefore, this paper mainly focuses on the logical aspects of the debate. This admittedly is a different kind of similarity, one involving the similar, Jackson has actually since changed his position on the thesis of physicalism and he no longer think, Roy Sorensen 1992 has a discussion of several criticisms on the use of thought experiments, stories, This is uncharacteristic of Western thought experiments where the philosopher presents the imagined, One could, for example, think here of Zhuangzis famous butterfly dream that concludes chapter 2 of. Dordrecht: Springer. We show that these peaceful attitudes are associated with the idea of wuwei in the Zhuangzi. Assignment: the stories of chuang tzu Research Gist 2004. 1889. What follows is that the expression wuqing should not be identified as a doctrine of nonemotion. Instead, wuqing implies that Zhuangzi advises us to lead a life of tranquility, calmness, and stillness. Revisiting the Exchange between Zhuangzi and Huizi With Zhuangzi, on the other hand, the people, animals and objects that defy reality do not necessarily teach us something about a reality of our own lives, except perhaps the idea that we are often limited by those realities. Jackson, F., 1986, What Mary didnt know, Journal of Philosophy, 83: 291-295. In these classic thought experiments, and many others, there is a clear question being asked. 15Or to take an example not from ethics, John Searle writes about being in a room with a manual that helps him to correlate certain Chinese characters such that he can answer questions given to him in Chinese (even though he knows no Chinese) by referring to a manual written in English about which characters to give in response to which character inputs. 1993. One effect of this is encouraging the reader to think outside the box and see things from various perspectives. Step 2: Check your email inbox & spam folder for a verification letter to complete the process (This is to ensure your email is valid). Springer Nature remains neutral with regard to jurisdictional claims in published maps and institutional affiliations. Qin, Xuqing , and Sun Yongchang , trans. What, if anything, are you morally required to do? Paris: Cathasia, 2e tirage. 2004. Zhuangzi then states to him Youcertainly are dense when it comes to using big things! Chuang Tzu. Ziporyn, Brook, trans. Foot, P., 1967, The problem of abortion and the Doctrine of Double Effect, Oxford Review, V. Hochsmann, H., Guorong, Y., 2007, Zhuangzi, Boston, Pearson Education. Chuang-Tzu: The Inner Chapters. Zhuangzi and Huizi | Cloud Temple Forum In The Sacred Books of the East, edited by F. Max Mller. Machek, David. endobj If, in time, he turns my left arm into a rooster, Ill use it to crow the day. Zhuangzi Kjellberg, Paul, trans. Eifring, Halvor. The Ethics of Responding Properly: The Notion Qing in Early Chinese Thought. In Love and Emotions in Traditional Chinese Literature, edited by Halvor Eifring. https://doi.org/10.1007/s11712-020-09765-6, DOI: https://doi.org/10.1007/s11712-020-09765-6. M7. Assignment- The Stories of Chuang Tzu.docx - Course Hero ______. These are two requisites together, and one being so does not make the other. Paris: ditions de lencyclopdie des nuisances. Despeux, Catherine. I know it by standing here on the bridge of the River Hao.. Huizi And Zhuangzi I filled them with water but they werent Zhuangzi, the Taoist philosopher, lived in. In the story, Huizi was talking about this tree to Zhuangzi, the early Daoist philosopher. Keep me logged in (not suitable for shared devices). Arthur C. Danto e l'ontologia dell'arte, Il Significato Eluso. Assignment: The Stories of Chuang Tzu - SweetStudy PubMedGoogle Scholar. I split them into ladles but they were too big to dip into anything. ______. I cut it in half to make a dipper, bit it was too wide to scoop into anything. And my neck bones point to Heaven. But though his yin and yang qi were fouled, in his mind there was nothing the matter. Huizi, aka Hui Shi, was a representative of the School of Names. https://scholarworks.iu.edu/dspace/handle/2022/23427 (last accessed on November 27, 2020). Let us bring our Wandering Far and Unfettered to a close here in this third Meditation of the Zhuangzis opening chapter. 24Alternatively, perhaps Zhuangzi thinks Master Chariot is crazy, and he is inventing a character who seems accepting of such ridiculous things happening as a way of questioning the sanity of a mind that is so calm and unperturbedMaster Chariot then would be an example of how Daoist passivity can go too far. Again on Qing: With a Translation of the Guodian Xing Zi Ming Chu. Oriens Extremus 47: 97159. 2015. This is exactly what is occurring in the mind of Huizi. Assignment: the stories of chuang tzu - Academizedd Zhuang Zi . People also read lists articles that other readers of this article have read. Zhang, Mosheng, , trans. Zhuang Zi: De volledige geschriften: Het grote klassieke boek van het Taosme Amsterdam: Uitgeverij Augustus. 3 In fact, in Zhuangzis case, the featured voices are often non-human. There can be no value in it. Napoli: Universit degli Studie di Napoli LOrientale.. . 2010. Even though the lessons are in story form, that doesnt mean that they are easy to decipher. (Melchert 86). Zhuangzi To smash it into pieces is to say, This thing is just a waste of space and a frustration for me. Mair, Victor H., trans. Huizi and Zhuangzi about gourds; the story of Cook Ding (sometimes called Butcher Ding); and the story of Wheelwright Pian. Indianapolis: Hackett. 2007. <>>> And if one makes his opponent from steel rather than straw, giving said opposition the most convincing and charitable positions possible, then he might learn something as a product of the conflict between his own preconceived notions and those notions in disagreement. The Background of the Mencian Theory of Human Nature. Tsing Hua Journal of Chinese Studies 6.12: 215271. 2010. 18ZDA031]. Zhang, Gengguang , trans. 2011. Do you divert the trolley or not? Leiden: Brill. What better carriage? This study presents clear modern logic analysis of the debate; it can also provide a more reliable logical basis for the discussions of Zhuangzi and Huizis related philosophical thoughts. But more on that when we return to discuss the Equalizing Assessment of Things in chapter two. 1920. Even though the lessons are in story form, that doesnt mean that they are easy to decipher. Early Confucian Perspectives on Emotions. In Dao Companion to Classical Confucian Philosophy, edited by Vincent Shen. Perhaps Zhuangzi sees his role as roaming through the world and drawing our attention to the various kinds of creatures and reactions to life they can have, but he himself wants to remain silent on the question of which lives or responses, if any, are best. In the same way, your teachings have no practical use., Zhuangzi replied, This tree may be useless as lumber, but you could rest in the gentle shade of its big branches or admire its rustic character. Commentary and Subcommentary on the Zhuangzi . Monica Link, Anecdotes and thought experiments in Zhuangzi and Western philosophy ,Rivista di estetica, 72|2019, 7-18. WebAn interesting legend of Zongzi has been passed down through generations from ancient China. 14Perhaps one of the most marked differences between a classic thought experiment in Western analytic philosophy and a story in Zhuangzi is that in the former, there is a clear question being asked. The unrealistic nature of a thought experiment is one thing that can differentiate it from other counterfactual reasoning. . You . Our text offers three additional examples: Nie Ques conversation with Wang Ni; Huizi and Zhuangzi about gourds; the story of Cook Ding (sometimes called Butcher Ding); and the story of Wheelwright Pian. Huizi destroys is because it is worthless to him but Zhuangzi gets mad and says that he could have used it Beyond the Troubled Water of Shifei: From Disputation to Walking-Two-Roads in the Zhuangzi. Jena: Diederichs. Chuang-Tzu: The Inner Chapters. 25 One could, for example, think here of Zhuangzis famous butterfly dream that concludes chapter 2 of the Zhuangzi or of his testimony about his reaction to his wifes death in chapter 18. habit that he would encourage us to recognize and free ourselves of. Great gourd , stink tree ), By doing nothing one can accomplish everything. In Dao Companion to the Philosophy of the Zhuangzi, edited by Kim-chong Chong and Kai-Yuan Cheng. For example, one could say, as a utilitarian, Im committed to maximizing happiness and minimizing pain so if there is a choice between letting five people live and one die or five die and one live, then I will do the former. Emotion in Pre-Qin Ruist Moral Theory: An Explanation of Dao Begins in Qing. Philosophy East and West 53.2: 271281. There is a question in the literature about whether Zhuangzi is more of a relativist or a skeptic15, and it is often hard to pin down what his own stance positive stance is, if he has one. Instead, you worried that it was too wide to scoop into anything, which I guess means the mind of our greatly esteemed master here is still clogged up, occupied with its bushes and branches! (Zhuangzi 7-8). Thomson, J., 1985, The Trolley Problem, Yale Law Journal, 94: 1395-1415. Les fondements philosophiques de la rhtorique chez les sophistes grecs et chez les sophiste chinois. Paris: Les belles lettres. 2010. Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. Anecdotes and thought experiments in Zhuangzi and Western The Complete Works of Chuang Tzu. Zhongguancun 59, Haidian District, Beijing, 100872, China, Hoger Instituut voor Wijsbegeerte, KU Leuven, Kardinaal Mercierplein 2, 3000, Leuven, Belgium, You can also search for this author in Si, L , trans. If thats so, then its not helpful in informing us about what to do in the real-world case, and now we have two problem cases instead of one.12 He also implies that the difficult features of the actual case that were selectively removed might in fact be relevant in terms of what we ought to do in the actual case. Such is the happiness of fish. Huizi said, You are not a fish, so whence do you know the happiness of fish? Promises and previsions in architecture and philosophy, Nespolo e la filosofia. Les vres de Matre Tchouang. Zhang, Mosheng, , trans. The Philosophy of Life: A New Reading of the Zhuangzi. Zhuangzi and Huizi were strolling along the bridge over the Hao River. Zhuangzi. The Drunkards And The Tavern A Poem by Rumi, An illustrated ebook of Vigyan Bhairav Tantra translated by Lakshman Joo. Albany: State University of New York Press. Since these questions might be hard to grasp in the abstract, philosophers come up with thought experiments, and based on what our understanding of the hypothetical situation is, we then move to a similar real-world scenario, having gained insight, supposedly, of how to think about those situations. Liu, Xiaogan. Wandering on the Way. My back is hunched out. Puett, Michael J. Graham, A. C. 1981. 16Piggy-backing on this, after a clear question is raised through the thought experiment, there is often a claim being advanced by the originator of the experiment. His logic must be correct, as proven by its consistency with itself; therefore, he feels justified in taking vengeancein mocking, destroying, demolishing, and abolishing all those things which make him too keenly aware of the conflict. Please read this book to learn how to take advantage of the abundant language resources and opportunities for communication that surround you. With Zhuangzi, however, its not clear that understanding his stories is supposed to lead us back to some aspect of human life. The vehicle of story makes Zhuangzi memorable for sure who can forget the idea of someones arm turning into a rooster? Change). They were great friends who enjoyed debating and discussing many matters. 3 0 obj Neuchtel: Peter Lang. Wieger, Lon, trans. Changsha : Hunan Renmin Chubanshe . 2 0 obj Zhuang Zi and the Education of the Emotions. Comparative Philosophy 9.1: 3246. Change), You are commenting using your Facebook account. Whereas the trees in the industrial forest are straight and look alike, the crooked tree grew alone, or with a mixture of other trees of different ages and species. He is trapped within the boundaries of his own preconceptions. Legge, James, trans. The specific type of fiction that Western philosophers use is often called a thought experiment. For example, we might want to interpret Master Chariots story in light of other thingsZhuangzi says about the natural transformation of things25 and conclude that Zhuangzi is trying to say that transformation (whether an arm into a rooster, or life into death) is nothing to fear or avoid. In both, finding the message of the work or the intention of its creator is not necessarily the purpose of the piece as much as is engaging with it and walking away with something even if that something is not an understanding of the actual work but rather a broadening of the mind, an interesting question, or a pleasurable experience. Anarchist Anthropology, Happy Fish, and Translation - 69.163.152.102. Napoli: Universit degli Studie di Napoli LOrientale.. Yet he commits this very sin, and all because he feels he reached a valid conclusion. 13Zhuangzi is known for giving voice to many different creatures humans of all sorts and a host of animals as well. https://www.academia.edu/35172330/Zhuangzis_Doctrine_of_No_Emotions_forthcoming_in_Dao_Companion_to_the_Philosophy_of_the_Zhuangzi_Kim_Chong_Chong_and_Kai_Yuan_Cheng_eds_final_draft (last accessed on October 12, 2020). New York: Columbia University Press. I planted them, and they grew to the size of five bushels. Saggi in onore di Diego Marconi, Portale di risorse digitali in scienze umane e sociali, Differences between thought experiments and stories in Zhuangzi, Catalogo dei 610 riviste. 2016. 4This paper has two main sections. 22The above stories show that sometimes Zhuangzi is forthright on what he thinks about a certain creature, human or otherwise. On another nearby track there is only one person working. Our text offers three additional examples: Nie Ques conversation with Wang Ni; Huizi and Zhuangzi about gourds; the story of Cook Ding (sometimes called Butcher Ding); and the story of Wheelwright Pian. Chinese and Western philosophy in dialogue, Anecdotes and thought experiments in Zhuangzi and Western philosophy. Puett, Michael J. USefullnes is. Zhuang Zi . Mair, Victor H., trans. 2010. Tang, Yijie. 25Because with Zhuangzi its not always clear what is being asked, or what position he is advocating, readers start to wonder about the man behind the stories, entertaining questions such as: What kind of philosopher is Zhuangzi? Zhuangzi, the Taoist philosopher, lived in. The author thanks the helpful comments of anonymous reviewers, and thanks the authors of all the references. One thing that does seem clear is that Zhuangzi advances the view that anything one asserts is necessarily from a certain perspective. Ren, Songyao. 8One hallmark of thought experiments is that they involve stretching ones imagination for a time in order to imagine either an unusual human, an unusual situation, or both. You asked me how I know what fish enjoy so you already knew I knew it when you asked the question. Zhuangzi is a master storyteller and he uses that talent to teach important moral If there werent other places where Zhuangzi seems to poke fun at so many people and schools of thought, arguably including Daoist thought,24 then we could be more confident in making a straightforward conclusion about what Zhuangzi likely thinks of Master Chariots all-embracing and arguably excited attitude towards his dramatically changing body and life. Nozick, R., 1974,Anarchy, State, and Utopia, New York, Basic Books. Emotion and Agency in Zhuangzi. Asian Philosophy: An International Journal of the Philosophical Traditions of the East 21.1: 97121. For example, 1) the situations are often highly unrealistic, beyond what normal, real-world counterfactual reasoning would get one to; 2) the characters involved have abilities or disabilities that few if any humans have and sometimes3; and 3) the situations have a way of making a point or a position more memorable than a plainly stated proposition4. WebHuizi and Zhuangzi. Dao XIVSwimming Happily in Chinese Logic - Oxford Academic Contemporary Annotations and Translations of the Zhuangzi . This article was supported by National Social Sciences Funding (Major Program) of China [Grant No. volume20,pages 133148 (2021)Cite this article. Wang, Rongpei, trans. Emotion and Agency in Zhuangzi. Asian Philosophy: An International Journal of the Philosophical Traditions of the East 21.1: 97121. Graham, A. C. 1981. Sorensen, R., 1992, Thought Experiments, New York, Oxford University Press. 29I will end with one of my favorite passages in the Zhuangzi, from chapter 26 in which he writes, a trap is for fish: when youve got the fish, you can forget the trap. Hui Tzu10 said to Chuang Tzu, "The king of Wei gave me some seeds of a huge gourd. I planted them, 1928/1989. The Tradition of Emotive Writing in the Zhuangzi and Its Echoes in Later Generations. Frontiers of Philosophy in China 10.3: 340352. Ziporyn, Brook, trans. Zhuangzi and Huizi were strolling on a bridge over the River Hao, when the former observed, See how the minnows dart between the rocks! Daoism: Laozi and Zhuangzi. In World Philosophy, edited by Jay L. Garfield and William Edelglass. Why not lash them together like big buoys and go floating on rivers and lakes instead of worrying that they were too big to dip into anything?21. Virg, Curie. WebZhuangzi and Huizi were strolling along the dam of the Hao Waterfall when Zhuangzi said, See how the minnows come out and dart around where they please! had a gourd of over a hundred pounds. I cannot stress enough the importance of being an independent individual in order to achieve success in language learning. 9One answer could be that sometimes the position that the philosopher wants to advance is easier to see in a contrived (even if rare or humanly impossible) situation than in an actual case. Bryan Van Norden and Philip Ivanhoe write of Zhuangzi saying, rather than delivering a message, the Zhuangzi seems to go out of its way to defy understanding. You are able to divert the trolley to the other track (you cant stop the trolley or have it go in between the tracks; at least one person is going to die in this scenario). 1928/1989. The difference is all in how the thing is used. - 95.111.234.200. 2015. I planted it, and when it matured it weighed over a hundred pounds. WebHuizis truism that Zhuangzi is not a fish shows some appreciation of the problem of SpR, but the ensuing conclusion that Zhuangzi couldnt know fish happiness assumes that Paris: Les belles lettres. The Zhuangzi presentation of Hui Shis views concludes: He had many perspectives and his library would fill five carts but his doctrine was selfcontradictory. You lose it when its passed. In this paper I will present a few well-known thought experiments from contemporary Western philosophers and highlight some characteristic traits of such thought experiments. A snare is for rabbits: when youve got the rabbit, you can forget the snare.