This is a prayer for the defeat and destruction of malignant enemies, whom the Psalmist has formerly befriended, and who now treat him with ungrateful cruelty. Enduring Word Bible Commentary Psalm 13 Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt ( Psalms 35:1-4 ). C. Simeon. Note that blocking some types of cookies may impact your experience on our websites and the services we are able to offer. Against his many enemies (v. 4-6): Let them be confounded, etc. Koeler in Repertor. Let them shout for joy and be glad, who favor my righteous cause: Through the psalms in general, we see that David did not think of himself as perfect in a sinless sense. Psalms 35:13 - Bible Verse Meaning and Commentary - Bible Study Tools Vindicate me, O LORD my God, according to Your righteousness; Psalms 35:13-14 Meaning and Commentary - Bible Study Tools We cannot express how great and good God is, and therefore must praise him by acknowledging him to be a non-such. Psalm 35 David, in this psalm, appeals to the righteous Judge of heaven and earth against his enemies that hated and persecuted him. rescue my soul from their destructions, my darling from the lions. Orient. Psalm 35 by C. H. Spurgeon - Blue Letter Bible You can also change some of your preferences. V. He promises himself that he shall yet see better days (ver 9, 10), and promises God that he will then attend him with his praises, ver 18, 28. "A Psalm of a Thirteen-Year-Old," Russell Rathbun, The . But as for me, when they were sick, my clothing was sackcloth; I humbled my soul with fasting, And my prayer kept returning to my bosom. All rights reserved. they gathered themselves together: yea, the abjects gathered themselves together against me together, and I knew it not; they tore me and ceased not: With hypocritical mockers in the feasts, they gnashed upon me with their teeth. 26 Let them be ashamed and brought to confusion together that rejoice at mine hurt: let them be clothed with shame and dishonour that magnify themselves against me. When they were sick This might refer to the case of Absalom, who was much beloved of his father, and for whose life and prosperity he no doubt often prayed, wept, and fasted. Psalms 35 - Coffman's Commentaries on the Bible - StudyLight.org How sharp is the contrast all through this Psalm between the righteous and his enemies! Psalm 35:13 in all English translations. Why Does God Compare Our Relationship with Him to That of a Bride and Groom? We fully respect if you want to refuse cookies but to avoid asking you again and again kindly allow us to store a cookie for that. David vowed that his hand should not be upon him; he would not be judge in his own cause. Solomon wrote one or two (127 and perhaps 72). When they were sick - Compare the notes at Job 30:25. The words were, as it were, muttered into his bosom. The is not the Beth of companionship or fellowship, to express which or (Hosea 7:5) would have been used, but Beth essentiae or the Beth of characterisation: in the character of the most abject examples of this class of men do they gnash upon him with their teeth. does not mean scorn or buffoonery, as Bttcher and Hitzig imagine, (Note: The Talmudic (), B. Sanhedrin 101b, which is said to mean "a jesting way of speaking," has all the less place here, as the reading wavers between () and .). The deliverance celebrated in that psalm is now seen to be not invariably swift or painless, but subject, if God wills, to agonizing delays." It would seem from this that the persons referred to, who now treated him with so much ingratitude, were those with whom he had been formerly intimately associated, or whom he had regarded as his personal friends, since it cannot be supposed that this deep sympathy would have been shown for those who were altogether strangers to him. And now another prophecy relating to Christ. We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. was not my soul grieved for the poor? 1. You are free to opt out any time or opt in for other cookies to get a better experience. He prays that his friends might have cause to rejoice and give glory to God, v. 27. In the former case, it would be equivalent to: the profane, viz., the cake-jesters; in the latter, which is the more natural, and quite suitable: the profane ( equals the profanest, vid., Psalm 45:13; Isaiah 29:19; Ezekiel 7:24) among cake-jesters. Herein he was a type of Christ, to whom this wicked world was very ungrateful. It would harden the hearts of his enemies in their wickedness and confirm them in their enmity to him, and would be a great discouragement to all the pious Jews that were friends to his righteous cause. Matthew Henry's Commentary on Psalm 35:13 Commentary on Psalm 35:11-16 (Read Psalm 35:11-16) Call a man ungrateful, and you can call him no worse: this was the character of David's enemies. It is my soul that is in danger; Lord, rescue it. The most simple interpretation, therefore, is that which supposes that the prayer was offered under such a burden of grief on account of their sufferings, that his head sank on his bosom; or, in other words, that the prayer which was offered was such as is presented when the heart is most burdened and most sad. It is supposed that Saul and his party are the persons he means, for with them he had the greatest struggles. (2)The far more probable meaning, my prayer came back again and again to my bosom, i.e., was repeated over and over again; just as we say, the thought recurred to my mind. (Comp. And my soul shall be joyful in the LORD: it shall rejoice in his salvation. If the kings of the earth set themselves against the Lord and his anointed, who can contend with them? Psalm 35:13 Commentary - The Treasury of David - Bible Study Tools But we soon (Psalm 35:7-8; Psalm 35:11-12) perceive that these warlike expressions are only metaphors, and that the foes of the poet are malicious slanderers and scoffers of the pious Israelitesit may be the court party in the time of one of the later kings, or . Stir up thyself, and awake to my judgment, even to my cause, my God and my Lord. It is a vexation of spirit which attends even a right work that for this a man is envied of his neighbour, Eccl 4 4. Plead my cause, O LORD, with those who strive with me; Fight against those who fight against me. XXXV. Let them shout for joy, and be glad, that favor my righteous cause: yea, let them say continually, Let the LORD be magnified, which hath pleasure in the prosperity of his servant. Herein he was a type of Christ, to whom this wicked world was very ungrateful. The word "soul" here is equivalent to "self;" I afflicted myself. Lament over prolonged suffering 13:1-2. And he turned around and cursed them. Verse 13. This thou hast seen, O LORD: keep not silence: O LORD, be not far from me. 21 Yea, they opened their mouth wide against me, and said, Aha, aha, our eye hath seen it. 3 Draw out also the spear, and stop the way against them that persecute me: say unto my soul, I am thy salvation. Though the people of God are, and study to be, a quiet people, yet it has been the common practice of their enemies to devise deceitful matters against them. Psalm 35 David, in this psalm, appeals to the righteous Judge of heaven and earth against his enemies that hated and persecuted him. Now when these people were sick, (1.) God knew that they were, without cause, his enemies, and that they had, without cause, digged pits for him, v. 7. 2. 3 Brandish spear and javelin[ a] against those who pursue me. Those that do not are justly stigmatized as without natural affection. 2 Take hold of shield and buckler, and stand up for mine help. the common phrase for thoughts coming upon the heart, Jeremiah 3:16; Jeremiah 7:31, etc.) They were not related to him; he was under no obligations to them; he would lose nothing by their death, but perhaps be a gainer by it; and yet he behaved himself as though they had been his nearest relations, purely from a principle of compassion and humanity. He prays that God would act for him, and not stand by as a spectator (v. 17): "Lord, how long wilt thou look on? And what remarkable language we now meet with in Psalm 35:16! V. His prospect of his own deliverance, which, having committed his cause to God, he did not doubt of, v. 9, 10. This he complains of here as the highest piece of injustice imaginable: False witnesses did rise up, who would swear anything; they laid to my charge things that I knew not, nor ever thought of. He will speak God's praise every day (so it may be read) and all the day long; for it is a subject that will never be exhausted, no, not by the endless praises of saints and angels. 2 Take up shield and armor; arise and come to my aid. Asaph wrote 12 (Psalms 50, 73-83). this is the day we longed to see." Let them not say in their hearts, Ah, so we would have it! , Job 30:6, to be driven forth with a whip, after which the lxx renders it , Symm. Psalm 35:13 KRV - | Biblia 13 Yet when they were ill, I put on sackcloth. Psalms 35:13 MEANING - kingjamesbibleonline.org ". And the she bears came out and ripped them up. My prayer returned into mine own bosom. (2.) 1Kings 18:42, where, however, there is no express mention of prayer.) IV. Take hold of shield and buckler, And stand up for my help. They really would get upset.Now when Elisha was going up the hill, little kids came up from Bethel saying, "aha, aha, ye old bald man!" As God's angels encamp against those that fight against him. This is the view of Ewald and Delitzsch, but seems prosaic. If God is our Friend, no matter who is our enemy. (1.) See Psalms 79:12 . 20 For they speak not peace: but they devise deceitful matters against them that are quiet in the land. And of Your praise all the day long. But the former definition of the notion of the word is favoured by the continuation of the idea of the verbal adjective by , persons of whom I have hitherto taken no notice because they were far removed from me, i.e., men belonging to the dregs of the people (cf. Psalm 35 New Living Translation Psalm 35 A psalm of David. He prayed for them. Let me have inward comfort under all outward troubles, to support my soul. The language alternates between legal and military terminology. Verse 13. I humbled my soul with fasting - Margin, "afflicted;" so the Hebrew properly means. Well, might he call them abjects, for nothing could be more vile and sordid than to triumph in the fall of a man of such unstained honour and consummate virtue. Verse 13. My clothing was sackcloth - Compare the notes at Psalms 30:11. Check to enable permanent hiding of message bar and refuse all cookies if you do not opt in. Job 30:25 Did not I weep for him that was in trouble? Let God be my salvation, not only my Saviour out of my present troubles, but my everlasting bliss. Click to enable/disable Google reCaptcha. Psalm 69:10,11 When I wept, and chastened my soul with fasting, that was to my reproach. Psalms 35:13 But as for me, when they were sick Or under any disorder or distress of body or mind, when any misfortune or infirmity attended them; meaning Saul and his courtiers, before David was persecuted by them; my clothing [was] sackcloth; They were very barbarous and base, for they trampled upon him when he was down, rejoiced at his hurt, and magnified themselves against him, v. 26. This he complains of here as the highest piece of injustice imaginable: False witnesses did rise up, who would swear anything; they laid to my charge things that I knew not, nor ever thought of. Christian sympathy even for the froward. If they urge their suit in the law-court, Lord, meet them there, and beat them at their own weapons. David mourned for them and sympathized with them in their grief. Yet in many of the disputes with his enemies, he had no problem seeing that he was on Gods side and they were not. Psalm 35:13 NIV - Yet when they were ill, I put on - Bible Gateway 1 Contend, Lord, with those who contend with me; fight against those who fight against me. And my prayer returned into mine own bosom - DeWette explains this as meaning, I prayed with my head sunk on my bosom; that is, with the head bowed down, so that the prayer which went out of Iris lips seemed to return again to his own bosom - that earnest prayer which one offers when the head is bowed with sorrow. David was a man of war, and of a bold stout spirit, and yet was thus susceptible of the impressions of sympathy, forgot the bravery of the hero, and seemed wholly made up of love and pity; it was a rare composition of hardiness and tenderness, courage and compassion, in the same breast. David was looked upon with ill-will for no other reason than because he was caressed by the people. Click on the different category headings to find out more. Prayer for Deliverance; Sorrowful Complaints. Psalm 35:13, 14. Two very wicked things David here lays to the charge of his enemies, to make good his appeal to God against themperjury and ingratitude. David was looked upon with ill-will for no other reason than because he was caressed by the people. 14 I went about mourning . See Daniel 9:3; Matthew 17:21; Luke 2:37. 2. 1. His appeal to God concerning his integrity and the justice of his cause. I am for peace, Ps 120 7. Prov 27 4. The formation of our bones so wonderfully, so curiously (Eccl 11 5; Ps 139 16), the serviceableness of our bones, and the preservation of them, and especially the life which, at the resurrection, shall be breathed upon the dry bones and make them flourish as a herb, oblige every bone in our bodies, if it could speak, to say, Lord, who is like unto thee? Nor was it a sudden passion against him that they harboured, but inveterate malice: They devised his hurt, laid their heads together, and set their wits on work, not only to do him a mischief, but to find out ways and means to ruin him. Psalm 13 Commentary - Matthew Henry Commentary on the Whole Bible He felt that their restoration to health - that the preservation of their lives - depended on God, and he most earnestly and fervently pleaded in their behalf. Proud member He discovered not only the tender affection of a man, but the pious affection of a saint. When God in his providence shows his good-will to the prosperity of his servants, and the pleasure he takes in it, we ought to acknowledge it with thankfulness, to his praise, and to say, The Lord be magnified. 3 Draw the spear and javelin against my pursuers! That they might rejoice with him in his joys. and humbled myself with fasting. And let them say continually, If you refuse cookies we will remove all set cookies in our domain. Article Images Copyright 2023 Getty Images unless otherwise indicated. (last clause). 2 Take hold of shield and buckler, and stand up for mine help. (Comp. Two very wicked things David here lays to the charge of his enemies, to make good his appeal to God against them--perjury and ingratitude. (last clause). Click to enable/disable _gat_* - Google Analytics Cookie. To him: "Say unto my soul, I am thy salvation; let me have inward comfort under all these outward troubles, to support my soul which they strike at. He refers to the recollections of his past life, and to the acts of kindness which he had shown to them in thees of trouble, as more deeply marking the evils of their own conduct now. He will praise him as one of peerless and unparalleled perfection. But this is not the worst of it. David lamented the unjustified opposition of his enemies in this psalm and called on God to deliver him. 118.). We may request cookies to be set on your device. 19 Let not them that are mine enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause. That they might join with him in his praises: Let them say continually, The Lord be magnified, by us and others, who hath pleasure in the prosperity of his servant.
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